The Catholics did in effect write the Bible... Haven't we already spoken of this before?
No, they didn't write each individual book at it's core, but let's say they did edit it to the way they saw fit.
The Catholic Church over time recognized and decided the canon of the New and Old Testaments in A.D. 382 at the synod of Rome, under Pope Damasus I. This decision was ratified again at the councils of Hippo (393) and Carthage (397 and 419)
Check it Tu!
CANON OF SCRIPTURE
I. Introduction
A. English word "canon"
A. Derived from Greek word kanon meaning "measure, rule,
standard, norm." Later meant "list" or "collection."
B. Greek word derived from Hebrew word qaneh meaning "reed."
C. Greek word kanon not used of standard collection of Scripture until
4th century.
B. Greek word kanon used in New Testament
1. II Cor. 10:13,15,16 - "a measure"
2. Gal. 6:16 - "walk by this rule"
3. Phil. 3:16 - "living by that standard" (not in best MSS)
C. Distinguishing between
1. Revelation
2. Inspiration
3. Enscripturalization
4. Preservation
5. Authoritization
6. Canonization
D. Criteria for canonization? Determined from early Christian sources.
1. Early dating
2. Apostolic origin
3. Divine inspiration
4. Divine authority
5. No contradiction to accepted teaching, "rule of faith."
6. Relevance and value to church at large
E. Some regard study of the canonization of Scripture as a threat to their faith
in the Bible.
II. Canon of the Old Testament.
A. Hebrew writings of Jews were progressively divided into three parts:
1. Law - Torah - Pentateuch - Genesis, Exodus, Leviticus, Numbers,
Deuteronomy.
2. Prophets
a. Former prophets - Joshua, Judges, Samuel (I,II), Kings (I,II)
b. Latter prophets - Isaiah, Jeremiah, Ezekiel, 12 prophets
3. Writings - Psalms, Proverbs, Job, Canticles, Ruth, Lamentations,
Ecclesiastes, Esther, Daniel, Ezra/Nehemiah, Chronicles (I,II).
B. Later Ruth was attached to Judges, and Lamentations to Jeremiah to cause
sum of books to be 22, corresponding to number of letters in Hebrew
alphabet.
C. The Hebrew O.T. writings that Jesus was familiar with were likely
collected in one of the foregoing ways. Matthew 23:35 tends to illustrate this.
D. Josephus, Jewish historian, c. 100 A.D., wrote that Jews had 22 books
containing the history of all time.
E. Canonization process was gradual. Divisions due both to content and
chronology of acceptance as canonical.
F. Councils of Jamnia, 90, 118 A.D., Jewish rabbis discussed canon of O.T.
G. Septuagint (LXX), Greek translation of O.T. employed different order and
included apocryphal literature. Jerome's Latin Vulgate translation used
LXX.
H. Roman Catholic Bibles include O.T. apocrypha - Tobit, Judith, Wisdom,
Sirach, Baruch, I,II Macabees, and additions to Esther and Daniel.
III. Canon of the New Testament
A. Early Christian writings gradually collected. Gospels. Paul's writings -
(II Peter 3:16).
B. Marcion, Gnostic heretic, (139 A.D.) determined list of writings. Rejected
O.T., revised Luke's gospel, ten Pauline epistles. Restricted list.
C. Montanus claimed divine revelation. Expanded list.
D. Church responded to these attempts to expand or restrict.
E. Irenaeus, 180 A.D. cites 22 writings as acceptable: 4 gospels, Acts, 13
Pauline epistles, I Peter, I,II John and Revelation.
F. Muratorian list - named after Italian Muratori (1740) who discovered such.
Fragment dated late 2nd to 4th century. 22 books plus Apocalypse of Peter.
Hebrews, I,II Peter, III John and James omitted.
G. Tertullian (150-230) - 22 books accepted: 4 gospels, Acts, 13 Pauline
epistles, I Peter, I John, Jude, Revelation.
H. Origen (185-255). Three categories of writings:
1. Acknowledged: 4 gospels, 13 Pauline epistles, I Peter, I John, Acts,
Revelation.
2. Disputed: II Peter, II,III John, Hebrews, James and Jude; also
Epistle of Barnabas, Shepherd of Hermas, Didache.
3. Heretical: Gospel of Thomas, Gospel of Peter, etc.
I. Eusebius (260-340).
1. Acknowledged: 4 gospels, 14 Pauline epistles (Hebrews included), I
Peter, I John, Acts
2. Disputed: James, Jude, II Peter, II,III John, Revelation. Spurious:
Shepherd of Hermas, Epistle of Barnabas, Didache, Acts of Paul.
3. Heretical: Gospel of Thomas, Peter, Acts of Andrew etc.
J. Codex Sinaiticus (4th century). 27 books plus Epistle of Barnabas and
Shepherd of Hermas.
K. Council of Laodicea (363) - 26 books. Revelation omitted.
L. Athanasius (367) - first time list includes the 27 books of present N.T.
M. Jerome's Vulgate included 27 books of N.T.
N. Augustine (397), 3rd Council of Carthage, accepted 27 books of N.T.
O. Martin Luther. Put Hebrews, James, Jude and Revelation at back of His
German N.T. as inferior writings.
IV. Questions
A. Was Christianity ever intended to be a religion of Scripture?
1. II Cor. 3:6
2. Anchor Bible Dict. I, 853 - "Christianity was not originally a
Scriptural religion in the same sense as Judaism. The faith of the
earliest Christian community was evoked by and centered on a
person, Jesus of Nazareth."
B. Is the Bible intended to be the basis of authority for Christians?
1. Matt. 28:18
2. "Word of the Lord" - I Cor. 7:10; 9:14; 11:23; I Thess. 4:15
C. What if the New Testament had never been written, preserved, or collected?
D. Is the Bible the infallible Word of God?
E. Did the Church put the Bible together?
F. Is canonicity God-given or Church-conferred? ...or combination of both?
G. Did God determine what writings should be in the Bible, and then
Christians in the Church recognized and affirmed these as the normative
and authoritative standard?