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Getbig Misc Discussion Boards => Religious Debates & Threads => Topic started by: Camel Jockey on March 27, 2007, 12:24:09 PM
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Stated in the Treaty of Tripoli drafted in 1796 under George Washington and signed into action by John Adams in 1797:
Art. 11. As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquillity, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.
http://www.stephenjaygould.org/ctrl/treaty_tripoli.html
There you have it! Although the founding fathers were so called christians, they were also secular in there views and did not found America as a christian nation. hahaha 8)
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Stated in the Treaty of Tripoli drafted in 1796 under George Washington and signed into action by John Adams in 1797:
http://www.stephenjaygould.org/ctrl/treaty_tripoli.html
There you have it! Although the founding fathers were so called christians, they were also secular in there views and did not found America as a christian nation. hahaha 8)
Is that all you've got? ;D
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Treaty of Tripoli
by David Barton
The 1797 Treaty of Tripoli, specifically article XI, is commonly misused in editorial columns, articles, as well as in other areas of the media, both Christian and secular. We have received numerous questions from people who have been misled by the claims that are being made, namely, that America was not founded as a Christian nation. Advocates of this idea use the Treaty of Tripoli as the foundation of their entire argument, and we believe you deserve to know the truth regarding this often misused document. The following is an excerpt from David Barton’s book Original Intent:
To determine whether the "Founding Fathers" were generally atheists, agnostics, and deists, one must first define those terms. An "atheist" is one who professes to believe that there is no God;1 an "agnostic" is one who professes that nothing can be known beyond what is visible and tangible;2 and a "deist" is one who believes in an impersonal God who is no longer involved with mankind. (In other words, a "deist" embraces the "clockmaker theory" 3 that there was a God who made the universe and wound it up like a clock; however, it now runs of its own volition; the clockmaker is gone and therefore does not respond to man.) Today the terms "atheist," "agnostic," and "deist" have been used together so often that their meanings have almost become synonymous. In fact, many dictionaries list these words as synonym.4
Those who advance the notion that this was the belief system of the Founders often publish information attempting to prove that the Founders were irreligious.5 One of the quotes they set forth is the following:
The government of the United States is in no sense founded on the Christian religion.GEORGE WASHINGTON
The 1797 Treaty of Tripoli is the source of Washington’s supposed statement. Is this statement accurate? Did this prominent Founder truly repudiate religion? An answer will be found by an examination of its source. That treaty, one of several with Tripoli, was negotiated during the "Barbary Powers Conflict," which began shortly after the Revolutionary War and continued through the Presidencies of Washington, Adams, Jefferson, and Madison.6 The Muslim Barbary Powers (Tunis, Morocco, Algiers, and Tripoli) were warring against what they claimed to be the "Christian" nations (England, France, Spain, Denmark, and the United States). In 1801, Tripoli even declared war against the United States,7 thus constituting America’s first official war as an established independent nation. Throughout this long conflict, the four Barbary Powers regularly attacked undefended American merchant ships. Not only were their cargoes easy prey but the Barbary Powers were also capturing and enslaving "Christian" seamen8 in retaliation for what had been done to them by the "Christians" of previous centuries (e.g., the Crusades and Ferdinand and Isabella’s expulsion of Muslims from Granada9). In an attempt to secure a release of captured seamen and a guarantee of unmolested shipping in the Mediterranean, President Washington dispatched envoys to negotiate treaties with the Barbary nations.10(Concurrently, he encouraged the construction of American naval warships11 to defend the shipping and confront the Barbary "pirates"—a plan not seriously pursued until President John Adams created a separate Department of the Navy in 1798.) The American envoys negotiated numerous treaties of "Peace and Amity" 12 with the Muslim Barbary nations to ensure "protection" of American commercial ships sailing in the Mediterranean.13 However, the terms of the treaty frequently were unfavorable to America, either requiring her to pay hundreds of thousands of dollars of "tribute" (i.e., official extortion) to each country to receive a "guarantee" of safety or to offer other "considerations" (e.g., providing a warship as a "gift" to Tripoli,14 a "gift" frigate to Algiers,15 paying $525,000 to ransom captured American seamen from Algiers,16 etc.). The 1797 treaty with Tripoli was one of the many treaties in which each country officially recognized the religion of the other in an attempt to prevent further escalation of a "Holy War" between Christians and Muslims.17 Consequently, Article XI of that treaty stated:
As the government of the United States of America is not in any sense founded on the Christian religion as it has in itself no character of enmity [hatred] against the laws, religion or tranquility of Musselmen [Muslims] and as the said States [America] have never entered into any war or act of hostility against any Mahometan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.18
This article may be read in two manners. It may, as its critics do, be concluded after the clause "Christian religion"; or it may be read in its entirety and concluded when the punctuation so indicates. But even if shortened and cut abruptly ("the government of the United States is not in any sense founded on the Christian religion"), this is not an untrue statement since it is referring to the federal government. Recall that while the Founders themselves openly described America as a Christian nation, they did include a constitutional prohibition against a federal establishment; religion was a matter left solely to the individual States. Therefore, if the article is read as a declaration that the federal government of the United States was not in any sense founded on the Christian religion, such a statement is not a repudiation of the fact that America was considered a Christian nation. Reading the clause of the treaty in its entirety also fails to weaken this fact. Article XI simply distinguished America from those historical strains of European Christianity which held an inherent hatred of Muslims; it simply assured the Muslims that the United States was not a Christian nation like those of previous centuries (with whose practices the Muslims were very familiar) and thus would not undertake a religious holy war against them. This latter reading is, in fact, supported by the attitude prevalent among numerous American leaders. The Christianity practiced in America was described by John Jay as "wise and virtuous," 19 by John Quincy Adams as "civilized," 20 and by John Adams as "rational." 21 A clear distinction was drawn between American Christianity and that of Europe in earlier centuries. As Noah Webster explained:
The ecclesiastical establishments of Europe which serve to support tyrannical governments are not the Christian religion but abuses and corruptions of it.22
Daniel Webster similarly explained that American Christianity was:
Christianity to which the sword and the fagot [burning stake or hot branding iron] are unknown—general tolerant Christianity is the law of the land!23
Those who attribute the Treaty of Tripoli quote to George Washington make two mistakes. The first is that no statement in it can be attributed to Washington (the treaty did not arrive in America until months after he left office); Washington never saw the treaty; it was not his work; no statement in it can be ascribed to him. The second mistake is to divorce a single clause of the treaty from the remainder which provides its context. It would also be absurd to suggest that President Adams (under whom the treaty was ratified in 1797) would have endorsed or assented to any provision which repudiated Christianity. In fact, while discussing the Barbary conflict with Jefferson, Adams declared:
The policy of Christendom has made cowards of all their sailors before the standard of Mahomet. It would be heroical and glorious in us to restore courage to ours. 24
Furthermore, it was Adams who declared:
The general principles on which the fathers achieved independence were. . . . the general principles of Christianity. . . . I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God; and that those principles of liberty are as unalterable as human nature. 25
Adams’ own words confirm that he rejected any notion that America was less than a Christian nation. Additionally, the writings of General William Eaton, a major figure in the Barbary Powers conflict, provide even more irrefutable testimony of how the conflict was viewed at that time. Eaton was first appointed by President John Adams as "Consul to Tunis," and President Thomas Jefferson later advanced him to the position of "U. S. Naval Agent to the Barbary States," authorizing him to lead a military expedition against Tripoli. Eaton’s official correspondence during his service confirms that the conflict was a Muslim war against a Christian America. For example, when writing to Secretary of State Timothy Pickering, Eaton apprised him of why the Muslims would be such dedicated foes:
Taught by revelation that war with the Christians will guarantee the salvation of their souls, and finding so great secular advantages in the observance of this religious duty [the secular advantage of keeping captured cargoes], their [the Muslims’] inducements to desperate fighting are very powerful.26 Eaton later complained that after Jefferson had approved his plan for military action, he sent him the obsolete warship "Hero." Eaton reported the impression of America made upon the Tunis Muslims when they saw the old warship and its few cannons:
[T]he weak, the crazy situation of the vessel and equipage [armaments] tended to confirm an opinion long since conceived and never fairly controverted among the Tunisians, that the Americans are a feeble sect of Christians.27
In a later letter to Pickering, Eaton reported how pleased one Barbary ruler had been when he received the extortion compensations from America which had been promised him in one of the treaties:
He said, "To speak truly and candidly . . . . we must acknowledge to you that we have never received articles of the kind of so excellent a quality from any Christian nation." 28
When John Marshall became the new Secretary of State, Eaton informed him:
It is a maxim of the Barbary States, that "The Christians who would be on good terms with them must fight well or pay well." 29 And when General Eaton finally commenced his military action against Tripoli, his personal journal noted:
April 8th. We find it almost impossible to inspire these wild bigots with confidence in us or to persuade them that, being Christians, we can be otherwise than enemies to Musselmen. We have a difficult undertaking!30 May 23rd. Hassien Bey, the commander in chief of the enemy’s forces, has offered by private insinuation for my head six thousand dollars and double the sum for me a prisoner; and $30 per head for Christians. Why don’t he come and take it?31
Shortly after the military excursion against Tripoli was successfully terminated, its account was written and published. Even the title of the book bears witness to the nature of the conflict:
The Life of the Late Gen. William Eaton . . . commander of the Christian and Other Forces . . . which Led to the Treaty of Peace Between The United States and The Regency of Tripoli32
The numerous documents surrounding the Barbary Powers Conflict confirm that historically it was always viewed as a conflict between Christian America and Muslim nations. Those documents completely disprove the notion that any founding President, especially Washington, ever declared that America was not a Christian nation or people. (Chapter 16 of Original Intent will provide numerous additional current examples of historical revisionism.)
Endnotes
1. American Heritage Dictionary, 2nd College Edition, s.v. "atheism."
2. Id., s.v. "agnostic."
3. Id., s.v. "deism"; see also American College Dictionary (1947), s.v. "deism."
4. Webster’s New World Dictionary of the American Language (1964), see synonym for "deist"; Webster’s Seventh New Collegiate Dictionary(1963), see synonym for "atheism"; The Century Dictionary and Cyclopedia(1895), Vol. I, see synonym for "atheist"; Funk & Wagnalls Standard Dictionary of the English Language (1966), see synonyms for "skeptic."
5. Society of Separationists, "Did you know that these great American thinkers all rejected Christianity?" (Austin, TX: American Atheist Center); see also Los Angeles Times, August 3, 1995, p. B-9, "America’s Unchristian Beginnings," Steven Morris.
6.Naval Documents Related to the United States Wars with the Barbary Powers, Claude A. Swanson, editor (Washington: Government Printing Office, 1939), Vol. I, p. V.
7. Glen Tucker,Dawn Like Thunder: The Barbary Wars and the Birth of the U. S. Navy (Indianapolis: Bobbs-Merrill Company, 1963), p. 127.
8. A General View of the Rise, Progress, and Brilliant Achievements of the American Navy, Down to the Present Time(Brooklyn, 1828), pp. 70-71.
9. Tucker, p. 50.
10. President Washington selected Col. David Humphreys in 1793 as sole commissioner of Algerian affairs to negotiate treaties with Algeria, Tripoli and Tunis. He also appointed Joseph Donaldson, Jr., as Consul to Tunis and Tripoli. In February of 1796, Humphreys delegated power to Donaldson and/or Joel Barlow to form treaties. James Simpson, U. S. Consul to Gibraltar, was dispatched to renew the treaty with Morocco in 1795. On October 8, 1796, Barlow commissioned Richard O’Brien to negotiate the treaty of peace with Tripoli. See, for example, Ray W. Irwin, The Diplomatic Relations of the United States with the Barbary Powers (Chapel Hill: The University of North Carolina Press, 1931), p. 84.
11. J. Fenimore Cooper,The History of the Navy of the United States of America (Philadelphia: Thomas, Cowperthwait & Co., 1847), pp. 123-124; see also A Compilation of the Messages and Papers of the Presidents: 1789-1897, James D. Richardson, editor (Washington, D. C.: Published by Authority of Congress, 1899), Vol. I, pp. 201-202, from Washington’s Eighth Annual Address of December 7, 1796.
12. See, for example, the treaty with Morocco: ratified by the United States on July 18, 1787. Treaties and Other International Agreements of the United States of America: 1776-1949, Charles I. Bevans, editor (Washington, D. C.: Department of State, 1968-1976), Vol. IX, pp. 1278-1285; Algiers: concluded September 5, 1795; ratified by the U. S. Senate March 2, 1796; see also, "Treaty of Peace and Amity" concluded June 30 and July 6, 1815; proclaimed December 26, 1815, Treaties and Conventions Concluded Between the United States of America and Other Powers Since July 4, 1776 (Washington, D. C.: Government Printing Office, 1889), pp. 1-15; Tripoli: concluded November 4, 1796; ratified June 10, 1797; see also, "Treaty of Peace and Amity" concluded June 4, 1805; ratification advised by the U. S. Senate April 12, 1806. Treaties, Conventions, International Acts, Protocols and Agreements between the United States of America and Other Powers: 1776-1909, William M. Malloy, editor (Washington, D. C.: Government Printing Office, 1910), Vol. II, pp. 1785-1793; Tunis: concluded August 1797; ratification advised by the Senate, with amendments, March 6, 1798; alterations concluded March 26, 1799; ratification again advised by the Senate December 24, 1799. Treaties, Conventions, International Acts, Protocols and Agreements between the United States of America and Other Powers: 1776-1909, William M. Malloy, editor (Washington, D. C.: Government Printing Office, 1910), Vol. II, pp. 1794-1799.
13. Gardner W. Allen, Our Navy and the Barbary Corsairs (Boston: Houghton, Mifflin and Company, 1905), pp. 33, 45, 56, 60.
14. Allen, p. 66.
15. Allen, p. 57.
16. Allen, p. 56.
17. (See general bibliographic information from footnote 17 for each of these references)Morocco: see Articles 10, 11, 17, and 24; Algiers: See Treaty of 1795, Article 17, and Treaty of 1815, Article 17; Tripoli: See Treaty of 1796, Article 11, and Treaty of 1805, Article 14; Tunis: See forward to Treaty.
18. Acts Passed at the First Session of the Fifth Congress of the United States of America (Philadelphia: William Ross, 1797), pp. 43-44.
19. John Jay, Correspondence and Public Papers of John Jay, Henry Johnston, editor (New York: G. P. Putnam's Sons, 1893), Vol. IV, p. 491, Address to the Annual Meeting of the American Bible Society, May 8, 1823.
20. John Quincy Adams,An Oration Delivered Before the Inhabitants of the Town of Newburyport at Their Request on the Sixty-First Anniversary of the Declaration of Independence (Newburyport: Charles Whipple, 1837), p. 17.
21. John Adams, The Works of John Adams, Second President of the United States, Charles Francis Adams, editor (Boston: Little, Brown and Company, 1856), Vol. IX, p. 121, in a speech to both houses of Congress, November 23, 1797.
22 Noah Webster, History of the United States (New Haven: Durrie & Peck, 1832), p. 339.
23. Daniel Webster, Mr. Webster’s Speech in Defence of the Christian Ministry and In favor of the Religious Instruction of the Young. Delivered in the Supreme Court of the United States, February 10, 1844, in the Case of Stephen Girard’s Will (Washington: Gales and Seaton, 1844), p. 52.
24. John Adams, Works, Vol. VIII, p. 407, to Thomas Jefferson on July 3, 1786.
25. John Adams, Works, Vol. X, pp. 45-46, to Thomas Jefferson on June 28, 1813.
26. Charles Prentiss, The Life of the Late Gen. William Eaton: Several Years an Officer in the United States’ Army Consul at the Regency of Tunis on the Coast of Barbary, and Commander of the Christian and Other Forces that Marched from Egypt Through the Desert of Barca, in 1805, and Conquered the City of Derne, Which Led to the Treaty of Peace Between the United States and the Regency of Tripoli (Brookfield: Merriam & Company, 1813), pp. 92-93, from General Eaton to Timothy Pickering, June 15, 1799.
27. Prentiss, p. 146, from General Eaton to Mr. Smith, June 27, 1800.
28. Prentiss, p. 150, from General Eaton to Timothy Pickering on July 4, 1800.
29. Prentiss, p. 185, from General Eaton to General John Marshall, September 2, 1800.
30. Prentiss, p. 325, from Eaton’s journal, April 8, 1805.
31. Prentiss, p. 334, from Eaton’s journal, May 23, 1805.
32. Prentiss.
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John Jay, one of the framers of the Constitution, was appointed by George Washington in 1789 to be the first Chief Justice of the Supreme Court of the United States (and later served two terms as governor of New York). He wrote, in a private letter(1797) to clergyman Jedidiah Morse:
"Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers.
It is to be regretted, but so I believe the fact to be, that except the Bible there is not a true history in the world. Whatever may be the virtue, discernment, and industry of the writers, I am persuaded that truth and error (though in different degrees) will imperceptibly become and remain mixed and blended until they shall be separated forever by the great and last refining fire."
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John Adams
Letter to Zabdiel Adams, 21 June 1776:
Statesmen, my dear Sir, may plan and speculate for liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand. The only foundation of a free Constitution is pure Virtue, and if this cannot be inspired into our People in a greater Measure, than they have it now, they may change their Rulers and the forms of Government, but they will not obtain a lasting liberty.
Letter to Abigail Adams, 3 July 1776:
The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward for evermore.
Diary, 26 July 1796:
The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity, and humanity.
Address to the Military, 11 October 1798:
We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other.
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Benjamin Franklin
Letter to Messrs, the Abbes Chalut, and Arnaud, 17 April 1787:
Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.
Constitutional Convention, 1787:
In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for Divine protection. Our prayers, Sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending Providence in our favor.… and have we not forgotten this powerful Friend? Or do we imagine we no longer need His assistance? I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth: “that God governs in the affairs of man.” And if a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? …
I believe farther that this [new government under the Constitution] is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other.
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Thomas Jefferson
Notes on Virginia, 1782:
God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever.
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George Washington
Circular letter of farewell to the Army, 8 June 1783:
I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection, that he would incline the hearts of the Citizens to cultivate a spirit of subordination and obedience to Government, to entertain a brotherly affection and love for one another, for their fellow Citizens of the United States at large, and particularly for their brethren who have served in the Field, and finally, that he would most graciously be pleased to dispose us all, to do Justice, to love mercy, and to demean ourselves with that Charity, humility and pacific temper of mind, which were the Characteristics of the Divine Author of our blessed Religion, and without an humble imitation of whose example in these things, we can never hope to be a happy Nation.
First Inaugural Address, 30 April 1789:
No people can be bound to acknowledge and adore the invisible hand, which conducts the Affairs of men more than the People of the United States. Every step, by which they have advanced to the character of an independent nation, seems to have been distinguished by some token of providential agency.
First Inaugural Address, 30 April 1789:
The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained.
Letter to General Assembly of Presbyterian Churches, May 1789:
While all men within our territories are protected in worshipping the Deity according to the dictates of their consciences; it is rationally expected from them in return, that they will be emulous of evincing the sanctity of their professions by the innocence of their lives, and the beneficence of their actions: for no man, who is profligate in his morals, or a bad member of the civil community, can possibly be a true Christian, or a credit to his own religious society.
Farewell Address, 1796:
Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of Men and Citizens.… And let us with caution indulge the supposition that morality can be maintained without religion.… Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
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Samuel Adams
Rights of the Colonists, 1772:
The rights of the colonists as Christians … may be best understood by reading and carefully studying the institutes of the great Lawgiver and Head of the Christian Church, which are to be found clearly written and promulgated in the New Testament.…
"Just and true liberty, equal and impartial liberty," in matters spiritual and temporal, is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the law of nations and all well-grounded municipal laws, which must have their foundation in the former.…
"American Independence" Speech, 1 August 1776:
Our forefathers … opened the Bible to all, and maintained the capacity of every man to judge for himself in religion. Are we sufficient for the comprehension of the sublimest spiritual truths, and unequal to material and temporal ones? We have this day restored the Sovereign to whom alone men ought to be obedient. He reigns in Heaven, and with a propitious eye beholds his subjects assuming that freedom of thought and dignity of self-direction which he bestowed on them. From the rising to the setting sun, may his kingdom come!
Letter to John Adams, 4 October 1790:
Let divines and philosophers, statesmen and patriots, unite their endeavors to renovate the age, by impressing the minds of men with the importance of educating their little boys and girls, of inculcating in the minds of youth the fear and love of the Deity and universal philanthropy, and, in subordination to these great principles, the love of their country; of instructing them in the art of self-government without which they never can act a wise part in the government of societies, great or small; in short, of leading them in the study and practice of the exalted virtues of the Christian system.
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Looks like my post hit home. :-\
You cannot dispute the fact the founding fathers were infact secular, which is also the reason why we have seperation of church and state. And also the founders were simply victims of their time, as in at their time it was expected everyone conform to religion.
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Patrick Henry
A written statement on the back of Henry's Stamp Act Resolves:
This [the Stamp Act] brought on the war which finally separated the two countries and gave independence to ours. Whether this will prove a blessing or a curse, will depend upon the use or people make of the blessings, which a gracious God hath bestowed on us.
If they are wise, they will be great and happy. If they are of a contrary character, they will be miserable.
Righteousness alone can exalt them as a nation. Reader! Whoever thou art, remember this, and in thy sphere practice virtue thyself, and encourage it in others.
Speech of March 23, 1775:
Sir, we are not weak, if we make a proper use of the means which the God of nature hath placed in our power. Three millions of people, armed in the Holy cause of Liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us.
Besides, sir, we shall not fight our battle alone. There is a just God who presides over the destinies of nations; and who will raise up friends to fight our battle for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave.…
Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
Letter to his daughter, Betsy, 20 August 1796:
Amongst other strange things said of me, I hear it is said by the deists that I am one of the number; and indeed, that some good people think I am no Christian. This thought gives me much more pain than the appellation of Tory; because I think religion of infinitely higher importance than politics; and I find much cause to reproach myself that I have lived so long, and have given no decided and public proofs of my being a Christian. But, indeed, my dear child, this is a character which I prize far above all this world has, or can boast.
Patrick Henry's Will:
This is all the inheritance I give to my dear family. The religion of Christ will give them one which will make them rich indeed.
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You cannot dispute the fact the founding fathers were infact secular
I can, and I have. Read your own founding fathers' quotes. They were not secular. They were very much Christian. I have many more, but I have to get back to work. ;D
which is also the reason why we have seperation of church and state
Separation of church and state is not in your American constitution.
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Is that all you've got? ;D
relax loco..once camel fucks a white chick..
he'll calm down...
most christians are white..
put 2 and 2 together ;D
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relax loco..once camel fucks a white chick..
he'll calm down...
most christians are white..
put 2 and 2 together ;D
What are you talking about? :-\ I don't care for white women.
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The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature; and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or in America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of Heaven, more than those at work upon ships or houses, or laboring in merchandise or agriculture; it will forever be acknowledged that these governments were contrived merely by the use of reason and the senses.
-- John Adams, "A Defence of the Constitutions of Government of the United States of America" (1787-88), from Adrienne Koch, ed., The American Enlightenment: The Shaping of the American Experiment and a Free Society (1965) p. 258, quoted from Ed and Michael Buckner, "Quotations that Support the Separation of State and Church"
The third president of the United States thought America wasn't founded as a christian nation. ;D
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The third president of the United States thought America wasn't founded as a christian nation. ;D
Camel Jockey,
1. John Adams was the second, NOT the third, president of the United States.
2. Where in your quote does he say that "America wasn't founded as a christian nation"?
3. This is really what he said:
Letter to Zabdiel Adams, 21 June 1776:
Statesmen, my dear Sir, may plan and speculate for liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand. The only foundation of a free Constitution is pure Virtue, and if this cannot be inspired into our People in a greater Measure, than they have it now, they may change their Rulers and the forms of Government, but they will not obtain a lasting liberty.
Letter to Abigail Adams, 3 July 1776:
The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward for evermore.
Diary, 26 July 1796:
The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity, and humanity.
Address to the Military, 11 October 1798:
We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other.
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Camel Jockey,
Here is a friendly suggestion:
When you debate, don't just google and post stuff without checking all your facts. Otherwise, you end up posting lies and ignorance and it a only makes you lose credibility more and more as you post this stuff.
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Another thing, Camel Jockey,
If you don't stop believing lies and ignorance, and if you don't stop spreading those lies and ignorance, Chuck Norris is going to put his knuckles through your sternum. ;D
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Who cares what it was fuonded as?
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Who cares what it was fuonded as?
Not you, obviously, but a lot of us do.
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Why do you have such a hard time admiting the US was founded as a secular nation? The founding fathers were christians on paper, but the country they founded has had a secular government for over 200 years.
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Why do you have such a hard time admiting the US was founded as a secular nation? The founding fathers were christians on paper, but the country they founded has had a secular government for over 200 years.
Why? Because I know history. You don't even know who was the second or who was third president of the United States of America. How would you know who and what the founding fathers were and what the country was founded on? I don't mean this in a bad way. I'm just saying you need to do a whole lot more studying and research.
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Separation of church and state is not in your American constitution.
This is the part that really cracks me up when folks try to argue their points against religion. It's not even in the constitution.
Loco, thanks for bringing the hard-hitting facts to this board. I'm thoroughly enjoying learning from you. ;D
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Thanks, Colossus_500! ;D
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Camel,
Here's some more documentation for ya:
“Let the pulpit resound with the doctrine and sentiments of religious liberty. Let us hear of the dignity of man’s nature, and the noble rank he holds among the works of God... Let it be known that... liberties are not the grants of princes and parliaments.” —John Adams
“It is the right as well as the duty of all men in society, publicly and at stated seasons, to worship the Supreme Being, the great Creator and Preserver of the universe. And no subject shall be hurt, molested, or restrained in his person, liberty, or estate, for worshipping God in the manner and season most agreeable to the dictates of his own conscience...” —The Massachusetts Bill of Rights
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Camel,
Here's some more documentation for ya:
Colossus,
Be nice. He is not a camel. He only rides them. ;D
“Let the pulpit resound with the doctrine and sentiments of religious liberty. Let us hear of the dignity of man’s nature, and the noble rank he holds among the works of God... Let it be known that... liberties are not the grants of princes and parliaments.” —John Adams
“It is the right as well as the duty of all men in society, publicly and at stated seasons, to worship the Supreme Being, the great Creator and Preserver of the universe. And no subject shall be hurt, molested, or restrained in his person, liberty, or estate, for worshipping God in the manner and season most agreeable to the dictates of his own conscience...” —The Massachusetts Bill of Rights
Thanks, Colossus! I'll add these to my collection. :)
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Colossus,
Be nice. He is not a camel. He only rides them. ;D
Thanks, Colossus! I'll add these to my collection. :)
great job loco...while they didn't designate America a christian country (the constitution says the government can't tell you what religion to follow) they did base all of the laws and rights and ideas on their christian beliefs.
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they did base all of the laws and rights and ideas on their christian beliefs.
That's right, militarymuscle69! I agree.
Got to give Colossus credit for his post too! ;D
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That's right, militarymuscle69! I agree.
Got to give Colossus credit for his post too! ;D
true, props Colossus
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Thanks, fellas!
Military, you're right.