Then, why aren't all these allegedly abused children committing such deviant acts at the same rate as (or higher than) those who were physically/sexually abused, especially, since Dawkins claims that religious indoctrination (Christianity, in particular) is worse?
I don't know that they are not.
IF they are not, I don't think that this means that it is any less abusive. I've seen the fear in the eyes of children who are told that they will burn in hell if they are bad, and this is abusive.
That's the question asked initially on this thread. All the graph and stats done from that UNC study consistently show a lower level of crime/offense-committing among those who deem church attendance as important and are taught religious values ("indoctrinated", as it were).
Church attendance and religious values aren't indoctrination. Not the kind that I'm talking about which occurs in hardcore churches or a lot of catholic schools. I went to a religious school also and it was quite moderate and there was no "hell fire and brimstone" sermons meant to put fear in me.
As the author of the site mentioned, where are Dawkins' scientific studies to back his claims? So far, it seems that his views are skewed significantly by his being molested as a kid. Furthermore, few Christians of which I know say that their faith and becoming (or remaining) a Christian are based on fear of burning in hell.
Richard Dawkins was never "molested" as a child. He mentions a time where, in an Anglican school, he was fondled by his Latin teacher, but he says that as creepy as this experience was, it doesn't compare to being convinced that your friends or family will burn in hell for eternity.
From an article by Richard Dawkins:
Happily I was spared the misfortune of a Roman Catholic upbringing (Anglicanism is a significantly less noxious strain of the virus). Being fondled by the Latin master in the squash court was a disagreeable sensation for a nine-year-old, a mixture of embarrassment and skin-crawling revulsion, but it was certainly not in the same league as being led to believe that I, or someone I knew, might go to everlasting fire. As soon as I could wriggle off his knee, I ran to tell my friends and we had a good laugh, our fellowship enhanced by the shared experience of the same sad pedophile.
So basically, if an adult fondling a 9 year old is child abuse (and it is), then so is telling a 9 year old that they will burn in hell if they are bad or that their friends and family who are not religious will burn in hell for all eternity. Since Dawkins brushes off his experience with his Latin teacher as skin-crawling and creepy, I doubt it had any influence on his becoming an atheist.
But then again, It's always easy to try to say that Richard Dawkins is only an atheist because of that experience. It's an Ad Hominem sort of thing intended to make all of his arguments seem less convincing. Essentially irrelevant.