...bullshit.
Some of the early Hebrew royalty even kept foreign girls as sex slaves. What exactly is the difference between a chattel slave and an indentured servant who is subject to rape and sexual violence?
The slavery guidelines referred to fellow Hebrew indentured servants (free to walk away unrewarded from their servitude)... non-Hebrew slaves were chattel slaves (under pain of death).
BZZZZZZZ.........I'm sorry. That's incorrect. But here are some lovely parting gifts.......
Apparently, you missed your “Hooked on Phonics” session today. Hebrews were NOT allowed to rape their female slaves. If anything, they had to marry them, just as they did a Hebrew woman.
The case of the female war-captives is remarkable for its 'instant exaltation' of the woman--past slave, past concubine, all the way to full wife(!):
"The position of a female captive of war was remarkable. According to Deuteronomy 20:14, she could be spared and taken as a servant, while Deuteronomy 21:10-11 allowed her captor to take her to wife. While the relationship of the Hebrew bondwoman was described by a peculiar term (note: concubine), the marriage to the captive woman meant that the man 'would be her husband and she his wife.' No mention was made of any act of manumission; the termination of the marriage was possible only by way of divorce and not by sale."
4. The Great Escape Clause…?
Deut 23.15 has this fascinating passage:
If a slave has taken refuge with you, do not hand him over to his master. 16 Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him. (Deut 23.15)
Most commentators understand this to be a reference to non-extradition of a foreign, runaway slave. That is, a slave in another country runs away and flees to Israel. Israel, under this verse and under this understanding, has to allow the runaway to live freely in the land (as a sanctuary), and cannot extradite him/her to their former master. Commentators also note that this is in abject contradiction to ANE and international law of the time:
· "In contrast to the laws of other ancient Near Eastern nations, slaves who flee their owners and come to Israel are not to be returned to their masters, nor are they to be oppressed, but they are to be allowed to live wherever they please (Deut 23:15-16)."[OT:DictOT5, s.v. "Slavery"]
· "Wherever slavery existed, there were slaves who escaped from their masters. Ancient Near Eastern law forbade harboring runaway slaves, and international treaties regularly required allied states to extradite them. The present law, in contrast, permits escaped slaves to settle wherever they wish in the land of Israel and forbids returning them to their masters or enslaving them in Israel." [JPStorah, in loc.]
Now, this understanding could be right, and this restrictive an application (i.e., foreigners immigrating to Israel) is argued on the basis of the scope of the allowance ("whatever town"), but it is not clear from the passage that it is to be taken so restrictively. Nor is the (translation supplied) 'come to Israel' very obvious from the text.
If the passage is NOT this restrictive, then what we have here is an escape-clause that says: "if you--Hebrew or foreigner-- run away from a master, as long as you stay within Israel, you are free, and no one can return you to him/her."
This is exactly the understanding given in [HI:HANEL:2,1006]:
"A slave could also be freed by running away. According to Deuteronomy, a runaway slave is not to be returned to its master. He should be sheltered if he wishes or allowed to go free, and he must not be taken advantage of (Deut 23:16-17). This provision is strikingly different from the laws of slavery in the surrounding nations and is explained as due to Israel's own history of slaves. It would have the effect of turning slavery into a voluntary institution."
Think about this conclusion for a moment…Slavery was meant to serve the poor (and thereby, contribute to community strength and health). If a master/slave relationship turns destructive, the value is not being achieved, and it is better for the community for the relationship to dissolve. This was NOT left in the hands of the elite to decide, through appeals and litigation and hearings etc (!!!), but was something the slave could initiate himself/herself. There was a cost--dislocation--but this would have been a tradeoff-driven decision anyway.
The Book of Judges (Chapter 20), for example, explains how a priests concubine (sex slave) was offered by the priest to an angry gang of Benjamites eager to kill him... she didn't volunteer, she was handed over as a piece of property to be raped to death.
As usual, there's the huge gap, between what your claim is and what the Bible actually says (but, what else is new?).
Judges 20:1-6
Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the LORD at Mizpah. The chiefs of all the people, even of all the tribes of Israel, took their stand in the assembly of the people of God, 400,000 foot soldiers who drew the sword. (Now the sons of Benjamin heard that the sons of Israel had gone up to Mizpah.) And the sons of Israel said, "Tell us, how did this wickedness take place?" So the Levite, the husband of the woman who was murdered, answered and said, "I came with my concubine to spend the night at Gibeah which belongs to Benjamin.
But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me; instead, they ravished my concubine so that she died. And I took hold of my concubine and cut her in pieces and sent her throughout the land of Israel's inheritance; for they have committed a lewd and disgraceful act in Israel. In other words, boy genius, this guy didn't give his concubine to be raped (from ch. 19, it appears that the houseguest offered the concubine, along with his own virgin daughter, to the Benjamites). The Benjamites were looking to rape the Levite. But, since he apparently wasn't there, they raped that poor woman to death.
Verse 7-13 give the reaction to this heinous crime:
Behold, all you sons of Israel, give your advice and counsel here."
Then all the people arose as one man, saying, "Not one of us will go to his tent, nor will any of us return to his house. "But now this is the thing which we will do to Gibeah; {we will go up} against it by lot. "And we will take 10 men out of 100 throughout the tribes of Israel, and 100 out of 1,000, and 1,000 out of 10,000 to supply food for the people, that when they come to Gibeah of Benjamin, they may punish {them} for all the disgraceful acts that they have committed in Israel." Thus all the men of Israel were gathered against the city, united as one man. Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, "What is this wickedness that has taken place among you? Now then, deliver up the men, the worthless fellows in Gibeah, that we may put them to death and remove this wickedness from Israel." But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel. In short, they went looking for these assailants, in order to put them to death, the standard penalty for raping a married woman.
Deuteronomy details the genocide of the Canaanite people... they weren't driven out. They were slaughtered: man, woman and child... that's genocide. All but one city of resist the Israelites and are subsequently slaughtered.
Under god's express command the Israelites exterminated the Girgashites, Amorites, Perizzites, Hivites, and Jebusites, alongside the Canaanites (fellow Semites). That's seven different nations, totaling hundreds of thousands of instances of Yahweh-ordered genocide.[/i]
Deuteronomy 7:1-2:
“… the seven nations greater and mightier than thou; And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them.” ...poor bastards weren't even allowed to make terms.
Gotta love this!!! The usual skeptic "outrage", regarding Israel and their neighbors, as if the other "-ites" were a bunch of boy scouts, singing "Kuum-bay-yah", when mean old Jehovah and posse decide arbitrarily to wipe them out.
But, as usual, Luke forgets to mention WHY God dealt with those "-ites" in such fashion:
...and in practice...
Joshua 6:21:
“And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.” ...even the newborn babies Lord? Must we kill the babies too?
But, somehow, a prostitute (Rahab) and her family were spared for their assisting Joshua. Exactly, how did she get the message that by repenting and aiding Israel, she and her household would be spared.
Joshua 10:33
(Regarding the city of Gezer)
“…Joshua smote him and his people until he had left him none remaining.” ...Yep, even the babies.
All up in the Kool-Aid and don't know the flavor, aren't you, Luke? In true, foot-in-mouth skeptic fashion, you convenienly left out that the nation that Joshua and the Israelites knocked out the box ATTACKED one of Israel's allies, Gibeon.
But, why let facts hinder your usual blubbering?
Joshua 10:1-6
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land, (I thought that Israel didn't make terms with people.....never mind)
that he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.
Jos 10:3 Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron and to Piram king of Jarmuth and to Japhia king of Lachish and to Debir king of Eglon, saying, "Come up to me and help me, and let us attack Gibeon, for it has made peace with Joshua and with the sons of Israel."
So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, {and} the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it.
Then the men of Gibeon sent word to Joshua to the camp at Gilgal, saying, "Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites that live in the hill country have assembled against us."
HOW DARE THOSE ISRAELITES KEEP THEIR WORD AND DEFEND THEIR ALLIES FROM THEIR ENEMIES!!!!
Deuteronomy 2:26-35
(Regarding the Land of Heshbon)
“…we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain.” ...Especially the babies.
Once again, your lack of accuracy rears its silly head.
Deut. 2:25-35[/i]
'This day I will begin to put the dread and fear of you upon the peoples everywhere under the heavens, who, when they hear the report of you, will tremble and be in anguish because of you.'
"So I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with
words of peace, saying, 'Let me pass through your land, I will travel only on the highway; I will not turn aside to the right or to the left. 'You will sell me food for money so that I may eat, and give me water for money so that I may drink, only let me pass through on foot, just as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I cross over the Jordan into the land which the LORD our God is giving to us.' "But Sihon king of Heshbon was not willing for us to pass through his land; for the LORD your God hardened his spirit and made his heart obstinate, in order to deliver him into your hand, as he is today.
"The LORD said to me, 'See, I have begun to deliver Sihon and his land over to you. Begin to occupy, that you may possess his land.' "Then Sihon with all his people came out to meet us in battle at Jahaz. "The LORD our God delivered him over to us, and we defeated him with his sons and all his people. "So we captured all his cities at that time and utterly destroyed the men, women and children of every city. We left no survivor. "We took only the animals as our booty and the spoil of the cities which we had captured. [/i]
Joshua merely asked to pass through this land en route to the promised land. Had Sihon simply sold them the food and water and left them alone, he would have been fine. Sihon, instead, assaulted Joshua and the Israelites. Guess who came up short.
McWay, you are the worst form of apologist: the willfully deluded.
The Luke
Excuse me, if I don't burst into tears, after such a statement, coming from a factually-challenged, excuse-making blowhard like you. Get a good breakfast into your system, brush up on your comprehension skills, and come back when you can actually string together a few facts, with some accuracy.