Author Topic: Camel Jockey's older brother elected governor of the great state of Louisiana!!!  (Read 1209 times)

Al-Gebra

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U.S. Rep. Bobby Jindal easily defeated 11 opponents and became the state's first nonwhite governor since Reconstruction, decades after his parents moved to the state from India to pursue the American dream.

Jindal, a 36-year-old Republican, will be the nation's youngest governor. He had 53 percent with 625,036 votes with about 92 percent of the vote tallied. It was more than enough to win Saturday's election outright and avoid a Nov. 17 runoff.

"My mom and dad came to this country in pursuit of the American dream. And guess what happened. They found the American dream to be alive and well right here in Louisiana," he said to cheers and applause at his victory party.

His nearest competitors: Democrat Walter Boasso with 208,690 votes or 18 percent; Independent John Georges had 167,477 votes or 14 percent; Democrat Foster Campbell had 151,101 or 13 percent. Eight candidates divided the rest.

"I'm asking all of our supporters to get behind our new governor," Georges said in a concession speech.

The Oxford-educated Jindal had lost the governor's race four years ago to Gov. Kathleen Blanco. He won a congressional seat in conservative suburban New Orleans a year later but was widely believed to have his eye on the governor's mansion.

Blanco opted not to run for re-election after she was widely blamed for the state's slow response to hurricanes Katrina and Rita in 2005.

"My administration has begun readying for this change and we look forward to helping with a smooth transition," she said in a prepared statement. "I want to thank the people of Louisiana for the past four years, though there is still much work to do in my last few months as your governor."

Jindal, who takes office in January, pledged to fight corruption and rid the state of those "feeding at the public trough," revisiting a campaign theme.

"They can either go quietly or they can go loudly, but either way, they will go," he said, adding that he would call the Legislature into special session to address ethics reform.

Political analysts said Jindal built up support as a sort of "buyer's remorse" from people who voted for Blanco last time and had second thoughts about that decision. Blanco was widely criticized for the state's response to Hurricane Katrina and she announced months ago that she would not seek re-election.

"I think the Jindal camp, almost explicitly, (wanted) to cast it this way: If you were able to revote, who would you vote for?" said Pearson Cross, a University of Louisiana at Lafayette political scientist.

Jindal has held a strong lead in the polls since the field of candidates became settled nearly two months ago.

But the two multimillionaires in the race — Boasso, a state senator from St. Bernard Parish, and Georges, a New Orleans-area businessman — poured millions of their own dollars into their campaigns to try to prevent Jindal's victory.

Campbell, a public service commissioner from Bossier Parish, had less money but ran on a singular plan: scrapping the state income tax on businesses and individuals and levying a new tax on oil and gas processed in Louisiana.

The race was one of the highest-spending in Louisiana history. Jindal alone raised $11 million, and Georges poured about $10 million of his personal wealth into his campaign war chest while Boasso plugged in nearly $5 million of his own cash.

In India, Jindal's family members were proud, and were going to celebrate with the traditional Punjabi folk dance called bhangra.

"We're very proud that he has reached such a high position in the United States," said Subhash Jindal, a cousin who runs a pharmacy in the Jindal family's hometown in Maler Kotla in northern Punjab state.

Al-Gebra

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stella will find this interesting.  :D

BEATING A DEMON
Physical Dimensions of Spiritual Warfare

December 1994By Bobby Jindal

http://www.newoxfordreview.org/article.jsp?did=1294-jindal

Updated bio (2007): Bobby Jindal converted to Catholicism from Hinduism as a teenager. In 1992, he graduated from Brown University ,where the following events took place. Afterwards, he received a master's degree in politics from New College, Oxford as a Rhodes Scholar. He is currently serving his second term in the United States House of Representatives (R-Louisiana) and is a candidate for Governor of Louisiana in the October 20, 2007 election. Some of the names in this article, but none of the details, have been altered by the author.

Though she had not said anything, I knew something was wrong. Susan and I had developed an intimate friendship; indeed, our rela tionship mystified observers, who insisted on finding a romantic component where none existed. I called her after the University Christian Fellowship (UCF) meeting -- UCF is an Inter-Varsity Christian group composed of undergraduate and graduate students. Though the interdenominational group's weekly program of songs and prayers had produced the usual emotional high among most members, Susan had left the meeting in a very sullen mood. I asked her to join a group of us who were attending a Chris tian a cappella concert to be held on campus that same evening.

Despite our intimacy, Susan and I had not spent much time together this past year. We had succumbed to pressure from our friends and de cided we should not be so emotionally interdependent without a deeper commitment. To be honest, my fears of a relationship and the constraints of commitment had kept us apart; our friends' objec tions merely provided a convenient excuse. Still, I felt comfortable asking her to come to the concert, and she accepted the invitation. Though Susan ap peared composed throughout the concert, her sud den departure in the middle of a song convinced me otherwise and affirmed my earlier suspicions.

There was no doubt in my mind that I had to leave my friends and follow her outside. I was not exactly sure what I would do or say, but I knew I had to run after her. I found that she had not gone far, but was sobbing uncontrollably outside the auditorium. Since we had been very careful to avoid any form of physical contact in our friendship, I was not sure how to respond. My inaction and her sobs produced a very awkward situation. Fortunately, a female friend who followed us out was able to comfort Su san with hugs and soothing words of reassurance; her quick action was in stark contrast to my paraly sis. Once Susan had regained her composure and fell silent, I knew I had to intervene. The female friend meant well, but did not know Susan well enough to provide the advice Susan was sure to seek.

Not even knowing the cause of this raucous scene, I asked Susan if she would like to talk, and volunteered to walk her home. Wanting to avoid any additional embarrassing scenes, I thought it best to remain in silence while we walked. I dared not cause another emotional outpouring until we were safely behind closed doors. When we finally reached her dorm room, I promptly sat Susan on a bed and placed myself in a chair located several feet across the room. This physical arrangement was hardly conducive to the love and support I was supposed to be providing, but I was too scared and unsure of myself to get any closer.

Al-Gebra

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stella, if you buy the article, can you post it on here? none of my databases have it.  >:(

Camel Jockey

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  • Mel Gibson and Bob Sly World Domination
Hurray!

I could kiss a sikh man now, beard, turban and all. Yuck. Pujabis are okay, haider should be proud.

toxy doesn't like pundus, so I dunno.

Butterbean

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stella, if you buy the article, can you post it on here? none of my databases have it.  >:(
I don't think I'll be buying it...are they going to talk about her being demon-possessed or something?  Maybe I didn't read it closely enough but is Susan his wife now?

I'll try a search and if I find the rest of the article I'll post it :)

Those teasers >:(
R

Butterbean

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(from cenlamar.wordpress.com)

“Beating a Demon”:

Of the Collected Works of Bobby Jindal, one story, in particular, has been the subject of intense scrutiny. The story concerns Mr. Jindal, as an undergraduate, participating in a strange type of exorcism ceremony. This experience, claims Mr. Jindal, helped to underscore his nascent Catholic faith.

This, in a truncated and paraphrased form, is the now-famous exorcism story:

When Bobby Jindal was attending Brown University, he had a friend named “Susan.” Susan and Bobby were very close friends. Some people even thought the two were an item, but they never were. One day, Susan and Bobby attended a Christian concert, and in the middle of the show, Susan got up and left. Bobby knew something was wrong. He followed her outside, and she was sobbing. Bobby tried to console her. A female friend showed up and gave Susan a hug. Bobby knew the problem would not go away with a hug, and he offered to walk her back to her dorm room. Once they were in the room, Susan confessed why she was upset. She said she had cancer. Skin cancer. Bobby promised to stand by her forever. He sat next to her in bed and distracted her with “fairy tales.” Susan calmed down.

The next time they were supposed to meet for dinner, Susan was late. She refused to apologize, so Bobby refused to speak with her for a week. But they quickly resolved everything when Susan opened up about her nightmares and the strange, unknown odors emanating from her dorm room. Bobby attributed the odor to the devil, because it smelled like sulfur. Susan also told Bobby about speaking in tongues and visions she had. Bobby became worried and scared. Bobby had heard a priest claim that “angels, spirits, and other such apparitions” were not meant for literal interpretation. Still, he wanted to believe Susan.

When Susan was telling Bobby this, he excused himself and left the room. Then, he made the sign of the cross and prayed to God for help. When he walked back into the room, Susan “angrily lashed out” at Bobby, and he thought, “Gee. Thanks God. So much for prayer.”

The next day, when Susan went for another set of tests, Bobby and his friends in the University Christian Fellowship club (UCF) organized a prayer meeting for Susan later that evening. Bobby asked Susan if she wanted him to attend the meeting. At first she said no, but she quickly changed her mind.

The UCF prayer meeting was held in a classroom. A group of people, including Bobby, Susan, and Susan’s sister, sat in a circle on the floor and sang songs and prayed together. Suddenly, right after a group prayer, Susan “emitted some strange guttural sounds.” Bobby thought she may be having a seizure. Susan’s sister told everyone to place their hands on Susan’s body. Bobby “refused” and “froze in horror.” Susan began to scream Bobby’s name. She yelled, “Bobby, you cannot even love Susan.” Bobby thought it was funny she referred to herself in the third person. Bobby walked to the back of the room, and Susan began insulting every person in the room, revealing private information and embarrassing secrets. 

Susan’s sister and a woman named “Louise,” who Bobby says was “a member of a charismatic church,” pinned Susan down and prayed loudly and desperately. They yelled things like, “Satan, I command you to leave this woman” and commanded “(all) demons to leave in the name of Christ.” Susan continued shouting. Bobby tried to remain calm, though at one point, he thought he could be having a stroke. Bobby considered calling the campus priest, but he also thought that Catholicism could actually be bogus. He was having questions about his faith. Instead, the students in the UCF meeting continued to pray for Susan. Bobby tried praying, but he became exhausted.

Susan attempted to escape, and during the scuffle, “Alice,” the student leader for Campus Crusade for Christ, “entered the room for the first time, brandishing a crucifix.” They had tried calling a “rival” Christian group to help, but the preacher “denied” their request for help and told them to not to “confront the demon.” Alice made Susan even angrier. Susan tried lunging toward the door. Bobby began repeating the Hail Mary over and over again. He said, “Being new to Catholicism, I had yet to accept the Catholic doctrines concerning Mary and considered any form of Marian devotion to be idolatry.” But he could not think of anything else at the time, so he prayed to Mary.

Susan eventually calmed down because of the crucifix, and her sister brought out a Bible. They all began daring Susan to read passages from the Bible. She would begin to read a passage and then blurt out obscenities. But after reading several passages, Susan changed, almost in an instant. She proclaimed, “Jesus is Lord,” and then told everyone she could not remember “any of the past few hours.”

Susan even asked Bobby if he was okay. Bobby told Susan’s sister he would “commit” to a “nightlife” of prayer for Susan. Susan spent the night in the house of a missionary, because her roommate had pagan-looking decorations in their dorm room.

Bobby felt a renewed appreciation for his Catholic faith. He no longer doubted, as he had only hours before.

Susan and Bobby stayed friends. Susan even became a Catholic. And her cancer somehow completely disappeared.

What This Story Reveals:

Mr. Jindal was writing about a profound and transformational religious experience, but there is probably a good reason his campaign does not want people to read this essay. The essay raises more questions than answers, and many of these questions are uncomfortable
R