I see you have conveniently falied to address the nativity contradictions as well as the geographical contradictions....
Here's Hank Hanegraaff's reply to the statement you cut and pasted:
BETHLEHEM OR BUST
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Jesus Seminar fellow Marcus Borg gave one of the more curious suggestions in The Search For Jesus with his claim that Jesus was not born in Bethlehem. The reasoning used to come to this conclusion would be interesting if it were not so insidious. First, the assertion is made that only two Gospels deal with the place of Christ’s birth, and they tell it differently. Luke says Jesus was born in a manger while Matthew says Jesus is born at home. Further, it is argued that there is no record outside the Gospels that Caesar Augustus ordered a worldwide taxation. Moreover, a man was taxed where he worked and women were not even counted. Therefore, Mary and Joseph would not have had to travel to Bethlehem. Finally, it is suggested that people were known by the place where they were born. Since Jesus is known as Jesus of Nazareth, He must have been born there — not Bethlehem.
At times, the statements made in The Search For Jesus are so bizarre that one hardly knows where to begin to refute. Take, for example, Borg’s presumptuous argument that Matthew and Luke provide different (i.e., contradictory) information concerning Christ’s birth in Bethlehem, and, therefore, neither one is to be trusted. In reality, there is nothing in Matthew that contradicts Luke. To present the appearance of a contradiction Borg says that according to Matthew Jesus was “born at home.” Matthew, however, says nothing of the sort — Borg simply fabricates this statement.
Far from being contradictory, the differences between the Gospel accounts are clearly complementary. Luke adds details to Matthew’s account, such as Christ’s birth taking place in a manger because there was no room for them in the inn. Differences between the Gospels not only demonstrate that they did not rely on one another but also add weight to their authenticity. In the words of historian Dr. Paul Barnett, “The differences in the narratives indicate that not only were Matthew and Luke isolated from each other when they wrote, but also that the sources on which they depended were quite separate. Yet from these underlying source strands we have detailed agreement about where Jesus was born, when, to which parents, and the miraculous circumstances of his conception.”11
Furthermore, Jennings’ statement that there is no record outside of the Gospels that Emperor Caesar Augustus ordered a worldwide taxation is not only presumptuous but also patently false. In truth, Caesar Augustus was famous for his census taking — so famous, in fact, that credible historians do not even debate the issue. The Jewish historian Josephus, for example, refers to a Roman taxation of A.D. 6.12 Considering the scope of this taxation, it is logical to assume that it took a long time to complete. It no doubt began with Caesar Augustus about 5 B.C. and was completed approximately a decade later. Luke, a meticulous historian, notes that the census was first completed when Quirinius was governor of Syria.13 In fact, as historian Paul Maier explained during a Bible Answer Man broadcast, “The Romans took 40 years to get a census done in Gaul. For a province 1,500 miles away from Rome in Palestine to take a decade is pretty quick. And since that census would finally come in under Quirinius’s administration, it would be called correctly by Luke his census.”14
Given Luke’s impeccable credentials as a historian, it would have been far more circumspect for Jennings to give him the benefit of the doubt. One need only remember the experience of the brilliant archeologist Sir William Ramsay who set out to disprove Luke’s historical reliability. Through his painstaking Mediterranean archeological trips, he discovered that, one after the other, the historical allusions of Luke proved accurate. If, as Ramsay points out, Luke does not err in referencing a plethora of countries, cities, and islands, there is no reason to doubt him concerning this census.15
Jennings’s assertion that men were taxed where they lived and women didn’t count is also spurious. Maier cites a first-century Roman census in Egypt, in which taxpayers living elsewhere were ordered to return to their homelands for registration.16 Furthermore, a Roman census from Bacchius, Egypt, dated A.D. 119, historically documents that women and children were registered by their husbands or fathers.17
Finally, Borg’s assertion that Jesus was known as Jesus of Nazareth and thus must have been born there instead of in Bethlehem is also dead wrong. Countless counterexamples undermine his hypothesis. For instance, Irenaeus of Lyons (c. 175–195) was probably a native of Smyrna, where as a boy he perhaps studied and taught at Rome before moving to Lyons;18 Lucian of Antioch (c. 240–312) was born at Samosata but completed his education and eventually led the theological schools at Antioch;19 Paul of Constantinople (d. c. 351) was a native of Thessalonica and became bishop of Constantinople.20 These men were born in one place but later moved to another with which their names became associated, as did Jesus, who was born in Bethlehem but lived the vast majority of His life in Nazareth. History shows that in the broader context of people’s lives several factors influence how they may be known.
More importantly, because the Bible says Jesus was born in Bethlehem, we can rest assured that He was born in Bethlehem! While Borg’s scholarship is consistently suspect, the Bible is demonstrably divine rather than human in origin. We therefore should believe the Bible over Borg. Several approaches show the God-breathed nature, and thus utter trustworthiness, of Scripture, one of which, as I alluded to earlier, is through Jesus’ historically verifiable claim to deity and resurrection from the dead in vindication of that claim.21 In the Gospels, Jesus repeatedly validated the Old Testament and guaranteed the veracity of the New Testament.22 Speaking as God, Christ’s pronouncements are true, and, therefore, so is everything the Bible teaches, including all that pertains to His miraculous birth.
