Occasionally young aspirants burst into experience indicating a balance of intense light at a still higher rate of vibration of here and now awareness than their almost daily experience of a moon-glow inner light. It is the dynamic vision of clairvoyantly seeing the head, and at times the body, filled with a brilliant clear light. When this intensity can be attained at will, more than often man will identify himself as the actinic force flowing through the odic externalities of the outer mind and understand it as a force of life more real and infinitely more permanent than the external mind itself. Occasionally, through his newly unfolded extrasensory perception, he may clairaudibly hear, within, the seven sounds he previously studied in occult lore. The sounds of the atomic structure of his nerve system and cells register as voices singing or as music of the vina, of the sita, or of the tambura. Instruments to duplicate these sounds for the outer ears were carefully tooled by the Himalayan rishis of Asvaita Yoga thousands of years ago, including the boom and jill of the tabla, and the flute.
As psychic centers in his cranium burst open, he will hear the shrill note, likened to a nightingale singing, and then an inner voice, indicating direction and elucidation to his external consciousness like a breath of air. This inner voice remains with him as a permanent yoga of the external consciousness, an ever-ready guide to the unraveling of complexities in daily life. Should he come out too far into materialistic consciousness, the inner voice may be falsely identified as an unseen master or a god talking into his right ear, but, when in the clarity of clairvoyantly seeing white light and at the same time clairaudibly hearing the inner sounds, he knows that it is his superconsciousness, his inner self. Occasionally, in a cross section of the sixth dimension of the inner mind, when light merges into transcendental form, the young aspirant may view the golden actinic face of a master peering into his, kindly and all-knowing. He is looking at his own great potential.
When eftya, the clear white light, becomes more of a friend to his external mind than merely an occasional vision or experience and can be basked in during the four contemplative tyaasem periods of the day, then the nourishment to the entire nervoius system, as ambrosia, bursts forth from the crown chakra, kammakadeesareh kashumlinga. This is sometimes identified as "the peace that passeth understanding", but he who reaches this state can never explain it adequately. The highly trained Advaita Yoga adept, through techniques imparted to him from his guru, intensifies the clear white light to the brink of God-Realization, Emkael. His entire body is faded into a sea of blue-white light, where present, past, and future are recorded in the linear depths, or layers. He sometimes sees himself seated or standing on a lotus flower of shimmering light, in an actinodic clear transparent neon plastic-like body outline as his consciousness touches in the rhythm of a heart's beat into the Self, Emkaef
