Great article:
Muscular Christianity is a term for a movement originating during the Victorian era which stressed the need for energetic Christian activism in combination with an ideal of vigorous masculinity. It was most associated with the English writers Charles Kingsley and Thomas Hughes, and in Canada with Ralph Connor, though the name was bestowed by others.
Kingsley and Hughes promoted physical strength and health (at least for men) as well as an active pursuit of Christian ideals in personal life and politics.
Muscular Christianity has continued itself through organisations that combine physical and Christian spiritual development.[1] It is influential within both Catholicism and Protestantism.[2][3]
Origins
Muscular Christianity can be traced back to Paul the Apostle, who used athletic metaphors to describe the challenges of a Christian life.[4] However, the explicit advocacy of sport and exercise in Christianity did not appear until 1762, when Rousseau's Emile described physical education as important for the formation of moral character.[5]
The term "Muscular Christianity" became well known in a review by the clergyman T. C. Sandars of Kingsley's novel Two Years Ago in the February 21, 1857 issue of the Saturday Review.[4][6] (The term had appeared slightly earlier.)[7] Kingsley wrote a reply to this review in which he called the term "painful, if not offensive",[8] but he later used it favourably on occasion.[9] Hughes used it in Tom Brown at Oxford; saying that it was "a good thing to have strong and well-exercised bodies," he specified, "The least of the muscular Christians has hold of the old chivalrous and Christian belief, that a man's body is given him to be trained and brought into subjection, and then used for the protection of the weak, the advancement of all righteous causes, and the subduing of the earth which God has given to the children of men."[10]
In addition to the beliefs stated above, muscular Christianity preached the spiritual value of sports, especially team sports. As Kingsley said, "games conduce, not merely to physical, but to moral health".[11]
Influence
By 1901, muscular Christianity was influential enough in England that one author could praise "the Englishman going through the world with rifle in one hand and Bible in the other" and add, "If asked what our muscular Christianity has done, we point to the British Empire."[12]
The American football player George Wilson prays before a game. Wilson "says he always carries his Christian faith with him"[13] and has received awards for service to the community.[14]
Muscular Christianity spread to other countries in the 19th century. In the United States it appeared first in private schools and then in the YMCA and in the preaching of evangelists such as Dwight L. Moody.[15] (The addition of athletics to the YMCA led to, among other things, the invention of basketball and volleyball.) Parodied by Sinclair Lewis in Elmer Gantry (though he had praised the Oberlin College YMCA for its "positive earnest muscular Christianity") and out of step with theologians such as Reinhold Niebuhr, its influence declined in American mainline Protestantism. Nonetheless it was felt in such evangelical organizations as the Fellowship of Christian Athletes, Athletes in Action, and the Promise Keepers.[16]
See also
New Testament athletic metaphors
Pauline Christianity
Sports ministry
References
^ David Yamane, Keith A. Roberts (2012). Religion in Sociological Perspective. Pine Forge Press. Retrieved 1 August 2011. "Muscular Christianity's main focus was to address the co
