Thesis, antithesis, synthesis
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Georg Wilhelm Friedrich Hegel
G. W. F. Hegel
People
Immanuel Kant
Johann Wolfgang von Goethe
Johann Gottlieb Fichte
Friedrich Hölderlin
Friedrich Schelling
Arthur Schopenhauer
Søren Kierkegaard
Baruch Spinoza
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Phenomenology of Spirit
Science of Logic
Encyclopedia
Philosophy of Right
Philosophy of History
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Hegelianism
Absolute idealism
British / German idealism
Dialectic
Master–slave dialectic
Related topics
Right Hegelians
Young Hegelians
The Secret of Hegel
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The triad thesis, antithesis, synthesis is often used to describe the thought of German philosopher Georg Wilhelm Friedrich Hegel. Hegel never used the term himself, and almost all of his biographers have been eager to discredit it.
The triad is usually described in the following way:
The thesis is an intellectual proposition.
The antithesis is simply the negation of the thesis, a reaction to the proposition.
The synthesis solves the conflict between the thesis and antithesis by reconciling their common truths and forming a new thesis, starting the process over.
According to Walter Kaufmann, although the triad is often[1] thought to form part of an analysis of historical and philosophical progress called the Hegelian dialectic, the assumption is erroneous. Hegel used this classification only once, and he attributed the terminology to Immanuel Kant. The terminology was largely developed earlier by the neo-Kantian Johann Gottlieb Fichte, also an advocate of the philosophy identified as German idealism.
The triad is often said to have been extended and adopted by Karl Marx and Friedrich Engels, however, Marx referred to them in The Poverty of Philosophy as speaking Greek and "Wooden trichotomies".
[edit] See also
Truth
The Phenomenology of Spirit
Encyclopedia of the Philosophical Sciences - the first volume may be the most helpful to someone trying to grasp Hegel's thinking
Heinrich Moritz Chalybäus
[edit] References
1.^ Walter Kaufmann (1966). "§ 37". Hegel: A Reinterpretation. Anchor Books. ISBN 0-268-01068-4. OCLC 3168016. "Whoever looks for the stereotype of the allegedly Hegelian dialectic in Hegel's Phenomenology will not find it. What one does find on looking at the table of contents is a very decided preference for triadic arrangements. ... But these many triads are not presented or deduced by Hegel as so many theses, antitheses, and syntheses. It is not by means of any dialectic of that sort that his thought moves up the ladder to absolute knowledge."
