MOS would kill his own child in a sacrifice to God. He said it. His response after does not matter. The proper answer to the question, "would you sacrifice your own son if god wanted you to?" should be "NOOOO!" every single time. It doesn't matter. It doesn't matter that he knows God stopped Abraham. The answer, no matter the circumstance, should be, "NO, I will not sacrifice my own child for you, God." This just shows his warped thinking.
CaptainFreedom on March 16, 2016, 02:15:20 PM
if God appeared before you and asked you to sacrifice your child as a test of faith, would you?
MOS
Given I know of Abraham’s example in scripture yes I would follow through, but I also know that God stopped Abraham after he was tested and didn't allow his child to die.
Without that knowledge of Abraham’s circumstance would my faith be as strong as Abraham’s if I were tested in the same manner? I don’t know.
In Problema I of
Fear and Trembling, Søren Kierkegaard uses the story of Abraham to argue that there can be a teleological suspension of the ethical. The ethical is understood here as represented by Hegel's idea of
Sittlichkeit (i.e., the 'ethical life' of an individual in a community built on custom and tradition). A teleological suspension of the ethical is performed by way of the
absurd (or that which eludes, and is not dependent on, rational explanation).
In order to show what this means, Kierkegaard introduces a distinction between a "tragic hero," who is willing to perform unthinkable sacrifices (e.g., Agamemnon's willing sacrifice of his young daughter to safeguard the Greek fleet to Troy) for the sake of
the ethical (i.e., the community), and a "Knight of Faith," who is willing to make monstrous sacrifices for the sake of something "above" the community, e.g., one's faith in God (e.g., Abraham's willingness to sacrifice Isaac). Subsequently, a Knight of Faith exhibits an intensely private relation with God, one that cannot be verbally expressed or rationally defended (because if it could, it would have to be expressed in a rational language that the community could understand – hence bringing faith back from the absurd and down to the ethical – which, for Kierkegaard, is a failure).
I have no doubt that MOS is certainly a man of faith, but he's no Knight of Faith (with which I'm sure he's perfectly fine).