hahaha! and you think the white supremacy schtick you and the other spastics on here churn out monotonously day in day out is something "original"? hate to burst your bubble but you descend from a long line of similarly retarded piss ant cockseeds.
it really is quite funny how people of your ilk always tend be life's complete losers. you desperately cling to the achievements of strangers who you deem to be part of your "group" because their achievements are all you have to validate your own sorry excuse of an existence.
something else that is funny is the majority of people even from your own ethnic group(those that you hold in such high esteem) actually view stormfront dwellers like yourself as the complete scum of the earth.
wake up to yourself moron.
Your assumptions are incorrect. I've never been on stormfront nor am I a white supremecist. You are obviously not interested in intelligent discourse, only feeble-minded insults. If you were able to refute any of my posts I believe you would have done so. From what I've been able to assess, you have the IQ of a spider monkey and this may or may not be due to the appalling level of incest in the british pakistani community and throughout the muslim world for that matter. Marrying your cousins, honor killings, rape and acid attacks aren't something that is excepted in the western world. These are just a few examples of why multiculturism doesn't work and people should stay in their homelands. Did you know that medical data previously suggested that while british pakistanis were responsible for 3% of all births, they accounted for 30% of British children born with a genetic illness? Ya learn something new everyday...


The Constitution of the United States of America
Although it unfortunately does not always use racially explicit language, the Constitution is essentially a White racialist document. It divides the population of the US into three categories: (1) Negro slaves, called here “Other Persons”; (2) Indians; and (3) “We the People,” meaning, obviously, White people, if we subtract Negroes and Indians from the total population.
The low estimation in which the Founding Fathers held Blacks is reflected in the so-called “Three-Fifths Compromise,” found in Article I, Section Two, paragraph three. It reads:
Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.
The meaning here is that for purposes of apportioning representatives to Congress, which is determined by the population of each state, Blacks counted for only three-fifths of a White person. That Negroes are referred to here as “Other Persons” is especially telling: the Constitution specifically sets them apart from “We the (White) People.”
The Naturalization Act of 1790
Perhaps the Framers came to some belated realization that they needed to speak more clearly concerning race and the law. The Naturalization Act of 1790, setting out who may become a citizen of the new American nation, states explicitly,
That any alien, being a free
White person, who shall have resided within the limits and under the jurisdiction of the United States, for the term of two years, may be admitted to become a citizen thereof…
You cannot get any clearer than that.
The Immigration Act of 1924 limited the number of immigrants allowed entry into the United States through a national origins quota. The quota provided immigration visas to two percent of the total number of people of each nationality in the United States as of the 1890 national census. It completely excluded immigrants from Asia.
Literacy Tests and “Asiatic Barred Zone”
In 1917, the U.S. Congress enacted the first widely restrictive immigration law. The uncertainty generated over national security during World War I made it possible for Congress to pass this legislation, and it included several important provisions that paved the way for the 1924 Act. The 1917 Act implemented a literacy test that required immigrants over 16 years old to demonstrate basic reading comprehension in any language. It also increased the tax paid by new immigrants upon arrival and allowed immigration officials to exercise more discretion in making decisions over whom to exclude. Finally, the Act excluded from entry anyone born in a geographically defined “Asiatic Barred Zone” except for Japanese and Filipinos. In 1907, the Japanese Government had voluntarily limited Japanese immigration to the United States in the Gentlemen’s Agreement. The Philippines was a U.S. colony, so its citizens were U.S. nationals and could travel freely to the United States. China was not included in the Barred Zone, but the Chinese were already denied immigration visas under the Chinese Exclusion Act.
Immigration Quotas
The literacy test alone was not enough to prevent most potential immigrants from entering, so members of Congress sought a new way to restrict immigration in the 1920s. Immigration expert and Republican Senator from Vermont William P. Dillingham introduced a measure to create immigration quotas, which he set at three percent of the total population of the foreign-born of each nationality in the United States as recorded in the 1910 census. This put the total number of visas available each year to new immigrants at 350,000. It did not, however, establish quotas of any kind for residents of the Western Hemisphere.
The 1924 Immigration Act also included a provision excluding from entry any alien who by virtue of race or nationality was ineligible for citizenship. Existing nationality laws dating from 1790 and 1870 excluded people of Asian lineage from naturalizing. As a result, the 1924 Act meant that even Asians not previously prevented from immigrating – the Japanese in particular – would no longer be admitted to the United States. Many in Japan were very offended by the new law, which was a violation of the Gentlemen’s Agreement. The Japanese government protested, but the law remained, resulting in an increase in existing tensions between the two nations. Despite the increased tensions, it appeared that the U.S. Congress had decided that preserving the racial composition of the country was more important than promoting good ties with Japan.
In all of its parts, the most basic purpose of the 1924 Immigration Act was to preserve the ideal of U.S. homogeneity. Congress revised the Act in 1952.