In mosques and madrasas around the world, Islamic Imams preach about the need for the global expansion of Islam, and the strategy behind this expansion involves four phases that depend on the level of Islam’s penetration.
Phase 1: When Islam starts to enter a region (e.g., most Canadian provinces and US states), it keeps a low profile. When required, it introduces itself as a religion of peace.
Phase 2: When a critical mass of Muslims gathers, Islam demands recognition of the applicability of the Sharia law to the members of its community (e.g., Canadian province of Ontario and US state of Minnesota).
Phase 3: When the Muslim population becomes a large minority, Islam demands incorporating elements of Sharia law into the host nation’s legal system (e.g., Germany). This demand appeals to and exploits the egalitarianism of Western democracies and is often supported by “rogue” elements from the Muslim community that engage in or threaten violence (e.g., France and UK).
Phase 4: When the Muslim population becomes the majority and/or Islam gains control of a nation (e.g., Taliban in Afghanistan prior to 2001), Sharia law is imposed on the nation, which is then locked down against non-Islamic influences, principally Christianity. The ideal Islamic state is Saudi Arabia, where Sharia is the only law of the land and enforced without mercy.
This expansion is financed by Saudi oil profits, driven by high birth rate, and will benefit if Iran acquires nuclear weaponry and/or radicals gains control of Pakistan’s nuclear arsenal.
Sharia Europe
Sharia law entered Europe after WWII when the weakened European nations retracted from their colonies, bringing to Europe their former colonial subjects as both refugees and cheap labor from such Muslim nations as Pakistan (UK), Turkey (Germany) and Algeria, Morocco, Tunisia (France).
Initially, Sharia law was applied discretely within the small Muslim communities of Europe. But after two generations of high birth rate and immigration, those communities have grown to where the Sharia law now challenges the Judeo-Christian foundations of their host European nations.
In Germany, for example, Muslim men have successfully used the Sharia law in court to defend their right to beat their wives and to practice polygamy.
In United Kingdom, where Islamic imams now outnumber Christian pastors and converting empty church buildings into mosques has become a cottage industry, the Archbishop of Canterbury – the leader of the Church of England – recently stated that adopting elements of the Sharia law into the English judicial system was “unavoidable”.
